Concerts in the honour of Saint Cecilia, but who is she?

Saint Cecilias Day is the 22nd November

We're entering one of the nicest times of year in which to live in the Region of Murcia, the time of music and artesans, with the fiestas of Santa Cecilia, Santa Eulalia and San Clemente, which means concerts and artesan markets. As the concerts come in, theyll be posted in what´s on and the relevant local sections, and in this era of cash strapped councils, many of the concerts will be given by local musical groups, choirs and associations.

There are a little spurt of choral concerts coming up in the next few weeks dedicated to Santa Cecilia, who is the patron saint of musicians and the blind.

It´s interesting to delve into who these people were and why they have become a patron saint, so heres the story of Santa Cecilia, so you know who she is when a concert is posted in her honour.

There´s a particularly beautiful sculpture of her by Roque López in the Monastery of the Agustinas in Murcia, Click Agustinas Murcia.

History of Saint Cecilia.

 Saint Cecilia is said to have heard heavenly music inside her heart when she was forced to marry the pagan, Valerian. She is the acclaimed patron saint of music, especially church music, as well as that of musicians, composers, instrument makers and poets. The name Cecilia means blind and so, although we dont know if she herself couldnt see, she is also the Catholic patron saint of the blind.

It is believed that St. Cecilia was born in the 2nd or 3d century A.D., although the dates of her birth and martyrdom are unknown. A religious romance telling the love story of Saint Cecilia and Valerian appeared in Greece during the 4th century A.D., and there is a biography of St Cecilia dating from the 5th century A.D. She is purported to have been the daughter of a wealthy Roman family, a Christian from birth, who was promised in marriage to a pagan named Valerian. Cecilia, however, had vowed her virginity to God, and wore sackcloth, fasted and prayed in hopes of keeping this promise. Saint Cecilia disclosed her wishes to her husband on their wedding night.

 She told Valerian that an angel watched over her to guard her purity.

 He wanted to see the angel, so St. Cecilia sent him to Pope Urban(223-230). Accounts of how and when Valerian saw the angel vary, but one states that he was baptized by the Pope, and, upon his return to Saint Cecilia, they were both given heavenly crowns by an angel. Another version recounts that Tibertius, Valerians brother, sees the crowns and he too is converted.

The two brothers then make it their mission to bury Christian martyrs put to death by the prefect of the city. In turn, they were brought in front of the prefect and sentenced to death by the sword. Cecilia, in the meantime, continued to make many conversions, and prepared to have her home preserved as a church at her death.

Finally, she too was arrested and brought before the prefect. He ruled that she should die by suffocation in the baths. Saint Cecilia was locked into the bathhouse and the fires vigorously stoked. She remained there for a day and a night but was still alive when the soldiers opened the doors. She was then ordered beheaded, but the executioner, after striking three times without severing St Cecilias head, ran away, leaving her badly wounded.

 St. Cecilia hung onto life for three days after the mortal blows, preaching all the while. She made many more conversions and people came to soak up her flowing blood with sponges and cloths. There exists in Rome a church in St. Cecilias honor that dates from about the fifth century. Her relics were believed to have been found by Pope Paschal I in 821 A.D., in the cemetery of St. Celestas. These remains were exhumed in 1599, when Cardinal Paul Emilius Sfondrati rebuilt the church of St. Cecilia, and said to be incorrupt.( ie still in good condition as though newly buried.)

St. Cecilias following flourished during the Middle Ages in Europe. Songs were sung in her name, poetry was written, paintings with St. Cecilia as the subject were created, and her feast day, on November 22 was happily celebrated.

 She continued to be a popular topic for the arts well into the 18th century.

 Hans Memling, in 1470, painted St. Cecilia playing the organ at the mystical marriage of Catherine of Alexandria. In 1584 she was named patroness of the academy of music founded in Rome. R

aphael painted her at Bologna, Rubens at Berlin and Domenichino in Paris. Chaucer commemorates her in his Second Nuns Tale and Handel set John Drydens "Ode to Saint Ceclia" to music in 1736. Never was so much made of such a tiny bit of pseudo-biographical information. St. Cecilia, said to have heard heavenly music at one moment of her life, became the patroness of all western music. Even the Andrews sisters, in 1941, recorded a song, "The Shrine of St. Cecilia." 

The Saint Cecilia medal, typically features her at the organ, the traditional instrument of the Catholic Church, sometimes with angelic hosts gathered around her. St. Cecilia societies still flourish around the world, often sponsoring musical events and contests. There is a beautiful St. Cecilia Cathedral in Omaha, Nebraska, the diocese of which claims her as their patron saint. In fact, anyone involved with Church music will know of the feast day of Saint Cecilia and what it represents. Prayers to her ask Gods blessings on musicians and the hymns they proclaim to Him. Musician or not in her real life, St. Cecilia, by her devout, musical followings has certainly earned the right to be called the patroness of music

J. P. Kirsch, "St. Cecilia," The Catholic Encyclopedia, Vol. III, 1908